Category Archives: Russian Orthodox Church

So Apparently Germany Is A Christian Theocracy

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At least if you take Michael Bohm’s arguments in his latest Moscow Times missive on how Russia Is Turning Into Iran to its logical conclusion.

Look, I’m not a fan of blasphemy laws. The First Amendment is a wonderful thing and something that makes the US truly great… even exceptional, to an extent. Although it should be noted that there are limits even in the US: Some quite appropriate in my opinion, others ridiculous such as the taboo on boobs on TV.

Still, if Russia’s moves to criminalize blasphemy brings it “another step closer to becoming like Iran and other Muslim theocracies”, then we have to admit that the likes of Germany, Poland, Israel, and Ireland are already long there – and contrary to what Bohm claims, it doesn’t seem that any of those countries have ended up in “chronic economic stagnation, decline and high poverty rates.”

Just look at the Wikipedia article. About half the Western world has blasphemy laws on the books. In Germany, a man was sentenced to one year in prison (suspended) in 2006 for insulting Islam. In Poland, the singer Doda was fined 5,000 złoty for the fairly innocuous comment, made well outside church, that the Bible was written by “people who drank too much wine and smoked herbal cigarettes.”

Also back in 2006 in Germany, a Berlin man was imprisoned for 9 months for disrupting a church service – but unlike the case with Pussy Riot, nobody nominated the poor bloke for the Sakharov Peace Prize. Nor did The Guardian hire a German journalist to write an oped about how Germany was becoming a “Protestant Iran” (as did Oleg Kashin).

Yet no Western commentator thinks to compare those countries to Islamic societies where apostasy is punishable by death and mobs demand the deaths of 12 year old girls who (supposedly) burn the Koran. And quite rightly so. Regardless of one’s view on the precisely where the boundaries between free speech and protecting religious feelings and social order are, it is intuitively obvious there are stark and clear lines separating today’s Christian civilization from a large chunk of the Dar al-Islam.

Russia on the other hand has yet to even sign the blasphemy bills into law, but shills like Michael Bohm are already rushing in to bracket it in with Iran. If this isn’t double standards then I really don’t know what is.

PS. I am not even going to comment on Bohm’s bizarre and absolutely illiterate musings regarding GDP.

The 5 Types of Russian American

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In my nearly 20 years experience as a Russian living in the West, I have found that almost all my fellows can be reduced to five basic types: 1) The White Russian; 2) The Sovok Jew; 3) The Egghead Emigre; 4) Natasha Gold-Digger; 5) Putin’s Expat.

My background and qualifications to write on this topic? My dad is an academic who moved to the UK with his family in 1994, i.e. an Egghead Emigre. Later on, I moved to California. Much of the Russian community in the Bay Area (though not Sacramento!) are in fact Russian Jews, who are culturally distinct from Russians, albeit the boundaries are blurred and there’s lots of intermingling though Russian cultural events. Topping off the cake, I have some White Russian ancestors, and am familiar with many of them as well as more recent expats via my hobby of Russia punditry.

I hope this guide will entertain American and Russian (and Jewish) readers interested in what happens when their cultures interact and fuse, as well as those very Russian Americans who will doubtless see traces of themselves in at least one of the five main archetypes.

***

Arrived in: 1917-1920′s, 1945
Social origins: Clerks, Tsarist officials, aristocrats, White Army officers, philosophers.
Culturally related to: Earlier Orthodox Slavic migrants from the Russian Empire who came from 1880-1914, though White Russians proper are more sophisticated than them as they tended to be high class whereas former were peasants.
Political sympathies (US): Moderate conservatism
Political sympathies (Russia): Putin, Prokhorov

No, I’m not talking about Jeff Lebowski’s favorite cocktail. The White Russians (or “White emigres”) are the officers, officials, and intellectuals who fled their country after the Russian Revolution. Prominent examples included Zworykin (TV), Sikorsky (helicopters), and Nabokov (writer). They did not necessarily come to the US straight away: Many came via the great European cities, like Berlin, or Paris, where in the 1920′s, old White Army officers sat around dinghy bars, drowning their sorrows in drink and spending what remained of their money on cockroach racing. Some took more roundabout ways. One girl I know originated from Russian exiles in Harbin, Manchuria (mother’s side) and Brazil (father’s side) who met up and stayed in the US.

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Sex, Scandal, And The Russian Opposition

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One of the most interesting new bloggers on the Russia watching scene is Augis Barkov and his Red Hot Russia. Much like chinaSMACK for China, he searches out trending stories on Runet and translates them – with comments from netizens – for a wider English-speaking audience. Some of his topics I found interesting included Chechen fashion, “Naked Party of Love”, and Russian dating profiles (from the 1900′s!). Augis recently wrote this exclusive article for Da Russophile on the Russian opposition’s use of sex, scandal, and slapstick to highlight various social and political issues.

There is no such thing as bad publicity. This paradigm works fairly well in advertising consumption products from chewing gum to works of art. But will it succeed in advertising political ideas? Can they be promoted by means of sex and scandals?

I don’t know the answers to these questions, but some activists of Russian opposition seem to believe in Succès de scandale. Let me describe the most infamous examples of such acts and leave to readers the judgment whether they were performed by artists or hooligans, liberals or liberasts.

First name which springs to mind in relation to social and political protests expressed in scandalous form is the art-group “Voina” [“War”].

They are best known for the pornographic act which took place in Moscow Museum of Biology in 2008. Few days before the presidential elections in Russia (won by Dmitry Medvedev) a group of 12 activists conducted an orgy in one of the rooms of museum. Five couples simultaneously engaged in sexual intercourse while two other members were holding placard with the writing “Fuck for the Heir Puppy Bear!”.

[Note: Puppy Bear (in Russian “медвежонок”) has the same root as Medvedev’s surname (“Медведев”)]

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Russia’s Sex Traditions

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Sean recently suggested Russianists study the history of smell in Russia. I have an even better idea: a history of sex in Russia, or rather my translation of the tabloid article Сексуальные традиции на Руси (Russian Sexual Traditions). It’s historically and culturally inaccurate in more than a few places, but will hopefully make for a light relief from Sublime Oblivion‘s usual repertoire of the meaning of life and (alleged) “academic rationalizations of murder“ - and perhaps even provoke a serious discussion of sexuality in history.

Introduction

Hollywood’s rules of sex, the amatory emancipation of Western Europe, and yes the exotic Kama Sutra – these are a few samples of the love life which today’s Russian couples cautiously carry off to bed.

At one time, in a nation with new-found freedom, and including – sexual freedom, all we heard was: Indian Kama Sutra, French love, Swedish family… Is it really the case that Russia never had any sexual traditions of its own?

But it did! Every people has traditions, including sexual ones. Yet on the one hand, in the East there was great respect for written sources, hence we got the ancient Indian tracts on intimacy in their virgin form; on the other hand, since Western advertising is so much better than in Russia, many of us imagine that we are doing nothing more in bed than copying the Europeans.

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Lessons from Byzantium

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I finally watched the film Гибель Империи. Византийский урок (Death of an Empire: the Byzantine Lesson), narrated by Archimandrite Tikhon Shevkunov, the father-confessor of Vladimir Putin. This film takes a stylized interpretation of the decline and fall of the Byzantine Empire – the root cause of which is attributed to mystical factors such as loss of faith in indigenous traditions, the state, and God – and implicitly (and at the end explicitly) draws lessons for modern-day Russia about the dangers of corruption, poshlost, and denigration of national traditions in favor of indiscriminate copying of foreign ways.

One could (rightly) quibble at the film’s ahistoricity, selective coverage, and slanted rhetoric. It is questionable that the West’s plundering of Constantinople during the Fourth Crusade was what spurred the development of European capitalism, and so is the assertion that the fundamental cause of Byzantium’s final defeat to the Ottoman Turks in 1453 was due to its recognition of papal supremacy. The arguments eschew rigorous analysis, instead relying on “mystical” explanations based on “life and death biological growth analogies of life and death and vaguely defined concepts of “vigor” and “decadence””, which are unscientific, albeit aesthetic (and hence persuasive). So it is justifiable for the academic historian or the “Western chauvinist” to dismiss the film out of hand.

However, that is to miss the point, which is that the film is political, following in the Russian Orthodox Church’s long tradition of legitimizing the Russian state. It is also a reflection of the feelings of the current Kremlin elites and a majority of the Russian population.

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