In a recent post at Streetwise Professor, in reply to a Russophobe commentator, democracy activist* and net-buddy Mark Sleboda compiled a damning indictment of the real state of Western freedom. Newsflash: for the world’s (self-appointed) moral arbitrators, it’s nothing to write home about! It’s well worth reading, which is why I’m reprinting it here with his permission.
… Andrew you cherry-picked the one single example of Western pre-emptive arrests of protesters out of those that I have previously provided where the police in the UK have at least gone to the trouble of making false accusations and spread misinformation in order to provide justification for their crackdowns on peaceful protesters (UK, EU, USA 1, 2).
Here is an article in the British newspaper, The Guardian, discussing such manufactured police false-flag operations against peaceful climate change protests (1). The police harassment and false statements about peaceful climate protesters in the UK has been well documented. Here is the “equipment” that the police confiscated and were using as false justification for harassment and arrests of climate protesters at the Kingsnorth protest previously mentioned (2, 3). And here is the damages the police were eventually forced to pay for their harassment a in a rare victory in the courts (4).
The next installment of our Watching the Russia Watchers series at S/O features an interview with Peter Lavelle, the main political analyst at the Russia Today TV network, host of its CrossTalk debate show and Untimely Thoughts blogger. (He also has a Wikipedia page!) Peter is opposed to Western media hegemony, considering it neither fair nor useful, and firmly believes that global media should feature a diversity of voices from all cultural traditions; as such, the rise of alternate forums such as Al Jazeera and Russia Today are a boon for media consumers everywhere. Peter Lavelle actualizes this philosophy in his own CrossTalk program, in which controversial topics from France’s burqa ban to the collapse of Soviet Amerika are discussed: agree with him or not, one can certainly never get bored listening. The serious Russia watcher is recommended to join his “Untimely Thoughts” – Expert Discussion Group on Russia.
Peter Lavelle: In His Own Words…
What first sparked your interest in journalism and Russia, and how did the twain meet?
The reason I started to write about Russia – circa 1999 – came about for two reasons. First, having an education in Eastern European and Russian history gave me a reason to write about where I lived. I didn’t like much of what the commentariat was writing on contemporary Russia. The second reason was to earn some money, which later led to needing to make a living.
I came to Russia to live in late 1997. I was employed as an equity analyst at what was then called Alfa Capital. I was lured to Russia by my former boss (an American) I worked with in Poland. I never wanted to move to Russia – actually I must say I was rather adverse to Russia, having lived in eastern Europe for about 12 years. As a result of the financial crisis of 1998, I was given a generous severance package. This allowed me to stay in Russia for a while without worrying too much about money. In spring of 2000 I started to work for a small Russian bank. The money wasn’t great, but at least the bank organized and paid for my visa. Plus, I had time to write now and then. It was at this time I discovered the JRL – Johnson’s Russia List. I have been hooked on (even an addict to) Russia watching ever since.
This post is a meta-commentary on media coverage of Russia’s drought and wildfires. Now make no mistake, I admire the yeoman work of some journalists in covering Russia burning: no doubt a few will even make their way into the classical cannon such as The Saga of the Burned Foot (Miriam Elder) or The Tale of How Aleksandr Pochkov Quarreled with Vladimir Vladimirovich (A Good Treaty). But in my opinion, they almost all fail to consider the key facts that render their Kremlin criticism moot and fail to grasp the “big picture”: the Great Russian Heatwave of 2010 as a mere herald of things to come.
In summary: 1) There is nothing the Russian government could have done to contain a natural disaster of such magnitude, 2) many of the lectures about how Russia could have done better to prepare itself would have been counter-productive had they actually been implemented, 3) the hysteria about Moscow turning into a giant morgue from heat stress and smog or radioactive ash clouds is overblown, and 4) the real problem, or rather predicament, is global warming, the effects of which are expected to transform Russia’s heartlands into Central Asia within the next few decades.
I finally watched the film Гибель Империи. Византийский урок (Death of an Empire: the Byzantine Lesson), narrated by Archimandrite Tikhon Shevkunov, the father-confessor of Vladimir Putin. This film takes a stylized interpretation of the decline and fall of the Byzantine Empire – the root cause of which is attributed to mystical factors such as loss of faith in indigenous traditions, the state, and God – and implicitly (and at the end explicitly) draws lessons for modern-day Russia about the dangers of corruption, poshlost, and denigration of national traditions in favor of indiscriminate copying of foreign ways.
One could (rightly) quibble at the film’s ahistoricity, selective coverage, and slanted rhetoric. It is questionable that the West’s plundering of Constantinople during the Fourth Crusade was what spurred the development of European capitalism, and so is the assertion that the fundamental cause of Byzantium’s final defeat to the Ottoman Turks in 1453 was due to its recognition of papal supremacy. The arguments eschew rigorous analysis, instead relying on “mystical” explanations based on “life and death biological growth analogies of life and death and vaguely defined concepts of “vigor” and “decadence””, which are unscientific, albeit aesthetic (and hence persuasive). So it is justifiable for the academic historian or the “Western chauvinist” to dismiss the film out of hand.
However, that is to miss the point, which is that the film is political, following in the Russian Orthodox Church’s long tradition of legitimizing the Russian state. It is also a reflection of the feelings of the current Kremlin elites and a majority of the Russian population.
Following my posting of Russia’s Sisyphean Loop, the influential East-Central Europe expert, Vlad Sobell, wrote up an interesting critique at the Untimely Thoughts Russia Discussion Group. It addresses what may be considered some weak, or at least not thoroughly explained, points from the original article, so I thought it would be useful to reproduce it in full along with the ensuing e-mail conversation.
I first give a very condensed version (inevitably a caricature) of what he has written, and then proceed to inform him what is wrong with it.
His thesis goes as follows:
In its effort to modernise and catch up with the West (mainly for reasons of defence) Russia has been going in circles, or historical cycles – a Sisyphean Loop. Anatoly has developed a useful model (his Belief Matrix TM) which illustrates the parameters in which this cycle is set.